Article: Why I’m Using a WhatsApp Journal to Process These Uncertain Times

It’s not a perfect system. But the system you use is better than the system you don’t.

I’ve significantly cut back on my social media usage over the past few years, but I still gravitate toward Twitter for breaking news, election returns, and (as I’ve learned recently) updates about global pandemics. One could make a compelling argument that these are three of the least productive and most anxiety-inducing times to check Twitter, but here we are.

In any event, a few weeks ago I came across a Twitter thread that began with this:

Advice from a historian in the Boston area: Start keeping a journal today, ideally a hand written one if that’s within your ability. Write about what you’re seeing in the news, how yr friends are responding, what is closed in yr neighborhood or city or state or country. Save it.

I’ve been meaning to start journaling for years. I know how clarifying it is to process the world around me through writing. As I wrote (naturally) in The Writing Cooperative last year, writing is often “a tool to make sense of the thoughts and ideas bouncing around in our brains. A tool to process the endless complexities of life. To bring some order to our questions and doubts, anxieties and inclinations, by distilling them on the page.”

Yet even though I’ve long known the clarifying power of writing, I never succeeded in making journaling even a minor part of my daily routine. Why? Probably for the same reason that many of us intend to do things we know would be good for us but don’t actually do them: I just didn’t.

Until these tweets (and the global pandemic that prompted them) inspired me to attempt, once again, to build a journaling habit that would work for me. It would need to fit my existing lifestyle, rather than requiring a dramatic change (any more than the past few weeks already have). It would need to be something I could do easily, not something that I’d come to see as a burden or obligation or one more to-do on my to-do list. If I wanted this journaling thing to stick, I realized, it would need to be digital, quickly accessible, seamlessly update-able, and part of a service or app I already use.

I settled on, of all things, WhatsApp.

For about a month now I’ve had a WhatsApp group called — wait for it — “Journal.” I’m the only person in this group. (To figure out how to create it, I just Googled the lonely statement, “How to create a WhatsApp group with yourself.”)

There’s no structure to how or when I use it; I just send passing thoughts and reflections and streams of consciousness as they come to me. I send pictures of routine life in lockdown. I send screenshots of news articles that capture what I see the world saying and thinking at that moment. I send photos of nice things, like sunsets that seem incongruously beautiful given the chaos pervading every corner of the globe. I send notes about fears, worries, uncertainties, anxieties, realizations, ideas, and other fleeting thoughts that pop into my head, and I send them as they happen to pop into my head.

Here’s one from right after I started the journal:

This is SO WEIRD. A roller coaster of emotions — everything’s totally normal, everything is changing forever, then back to normal, and repeat…

One from the day after that:

QUESTION: When did thinking switch from “when will things get back to normal?” to “what will the new normal look like?”

And one from more recently:

A thought just popped into my head: When’s the next time I’ll ride a bus?

That’s basically it. It’s not profound or complicated at all, which is why it seems to have worked so far. There’s no barrier to entry, and hardly any barrier to maintenance. Because WhatsApp is already part of my daily life, maintaining this e-habit requires almost no additional effort or attention. Because I can’t go back and edit the messages after I’ve sent them, I don’t waste any time worrying about style or flow or phrasing or word choice or syntax or anything else. Because there’s no format or regularity to these messages, I have no expectations that I need to meet (and, thus, no expectations I can beat myself up for not meeting).

I just think, process, send, move forward. Think, process, send, move forward.

A system like this has plenty of shortcomings. Opening WhatsApp to share a post with my one-person group also opens me up to distractions and reminds me of other messages that need a response. Little digital notes aren’t particularly secure or particularly easy to preserve for posterity. Writing by hand would probably be less distracting and more mentally cleansing. Every time I see the words “from Facebook” at the bottom of the app, my blood pressure goes up. And anything that encourages me to spend more time on my phone — even if it’s just a few extra seconds — tethers me more tightly to my device and moves me further from being in control of my time and attention.

In other words, my solo WhatsApp journal may not be the “best” system — whatever that means — for processing what I’m feeling and experiencing. But for something like this, the system you use is always better than the system you don’t. It doesn’t really matter what it is, as long as it works for you.

We’re living through remarkable, and remarkably unsettling, times. You may not be able to control the chaos and uncertainty in the world, but maybe you can make a little more sense of the complex emotions and anxieties and apprehensions swirling around in your own mind.

Even if you never reread a single word you’ve written, anything that helps you do a little processing and brings you a little clarity is worth a shot.

This column was originally published on Medium.

Reframe Your Inbox (What Is Time, Anyway? 🤷‍♂️ Edition)

Hey everyone. I don’t know about you, but this week was the one when the days really started to run together. Not necessarily at any given moment—my sense of what day it is remains relatively intact, at least for now—but when I think back over the past few months, my understanding of the passage of time is getting seriously skewed.

The realer and realer the impacts of this virus become, the surreal-er and surreal-er it is to witness it from our little bubble in north London. The dividing line between our individual existence (day-to-day life in our apartment universe) and the rest of humanity’s existence has never felt sharper. Erin and I are living our own lives in person. Everything else—everything else, from what’s happening in the news, to what our friends are up to, to what we have to do for work—is on a screen.

There’s a lot of privilege and good fortune baked into that, of course. Not everyone has the opportunity to hunker down and ride this thing out from the comfort of their couch. But that doesn’t make the experience any less strange.

Heavy stuff to start this week’s newsletter. Not sure where that came from. Here are four things for the week.

FIRST THING

The best email that shows up in my work inbox every week is the “Friday Thought” from my friend Dan Gray. Last Friday (or was it two Fridays ago? At this point, what is time, anyway?), Dan wrote:

What a wonderful and powerful opportunity [this moment] is – to not return to “business as usual” once the crisis fades, but to preserve some of the good that will have come out of it as a “new normal.” To not bin those new ways we found to stay connected and have fun together. To retain and build on that deeper sense of our interdependence; to devote ourselves more fully to the ideals, people and relationships that are truly important to us, and to the health of the communities around us. And, yes, to keep reminding ourselves that maybe we don’t need to travel as much as we used to. […]

It won’t erase the months of hardship and tragedy that will have befallen so many. But it can at least mean that we emerge from the experience wiser – more conscious of the precariousness of so many people’s lives, and more acutely aware of the impact of our behaviors on people and planet.

Read the full post on Dan’s blog. And check out his book, Live Long and Prosper: The 55-Minute Guide to Building Sustainable Brands.

SECOND THING

The more the world seems to spiral out of control, the more important it is to control what you read about it:

When I manage to build self-imposed barriers around my news intake, I find my days are substantially less anxiety-prone and noticeably more fulfilling, without any decrease in how “up to speed” I feel about the events of the moment. In fact, waiting until a story has time to develop probably improves my knowledge of the facts and sharpens my understanding of their significance.

Implementing these self-imposed barriers hasn’t required any dramatic changes. I’ve simply tweaked the “what” and the “when” of how I consume media. These days, the “what” is a little less of the breathless drama and outrage and rumor-mongering that will be forgotten or supplanted by more breathless drama and outrage and rumor-mongering tomorrow, and a little more of the publications that require some work to process. It’s a little less time “doomscrolling” coronavirus headlines first thing in the morning, and a little more time focusing on activities that I control, like reading a meaningful book or meditating. […]

None of these tweaks to my media diet leave me metaphorically (or literally) off-the-grid. When it comes to phenomena like the coronavirus that impact every single person on earth, it’s unrealistic — not to mention irresponsible — not to keep up with what’s happening. Even before the virus began its traumatic and terrifying spread around the world, we were living in scary and surreal times. And just when we thought things might not be able to get scarier and more surreal, they have. Of course we’re going to be reading and talking and thinking about it constantly.

The argument here is not to build an alternative reality or cover your ears and pretend like everything’s fine. The argument here is entirely the opposite. The better you calibrate your news intake, the more informed you’ll actually be. The less you let yourself be yanked around by the emotional roller coaster of Twitter rumors and Reddit conspiracy theories, the more clearly you’ll actually understand the events around you. Most importantly, the more effectively you structure how you consume news, the more capable you’ll be of devoting your time and attention to taking care of yourself and the people you love.

The uncertainty of the present moment has left many of us desperate to reclaim a sense of control. When we check Twitter compulsively, or when we binge-read anxiety-inducing news stories, we feel like we’re taking control by collecting more information. In reality, though, the information — and the algorithm that delivers that information to us — is the one in charge. We’re not going to find any answers or any peace of mind in the seventeenth browser tab or the third hour of online perusing. Every time we pull-to-refresh, the world feels a little more out of control. One of the few things we, as individuals, still control is how we interact with it.

Read more of this (substantially modified) excerpt from Reframe the Day on Medium: You Are Not Obligated to Follow the News Every Minute of Every Day.

THIRD THING

For the past few years I’ve been wrestling with the tension between what I’ve found I love doing—writing and publishing—and what I feel like I should be doing, which is fighting the good fight in some form—volunteering, campaigning, making phone calls, contributing some type of public service. I explore this tension in more than one chapter of Reframe the Day. I also wrote about it here. And here. And, clearly, here in this newsletter.

You may have been wondering why I’m donating profits from the book’s preorder sales to the coronavirus response efforts of Direct Relief. (Or, perhaps you’re not wondering this at all.) The main reason is obvious: Like many of us, I want to do a tiny part to help out, beyond just staying home and socially distancing. But another reason is that it’s a small way to finally align what I want to be doing with what I should be doing. It doesn’t resolve this tension—I doubt anything will—but at least it feels like these two things are sort of swimming in same direction for a bit.

(I won’t know the profits from preorders for a few months, so I’ve made a contribution to Direct Relief in advance and will top up the difference as soon as I get the numbers. If you’re curious, check out the work Direct Relief is doing in response to the crisis.)

FOURTH THING

I’ve heard from many of you who have already preordered Reframe the Day. Some of you have even ordered multiple copies. (Shout out to my friend Micael for discovering, and then purchasing, the maximum number of copies one can get in a single Amazon order: eight.) All I can say is: THANK YOU.

If you’re interested in/waiting for the e-book version, stay tuned—it’ll be live soon!

Stay safe, everyone. Thanks for reading.

—Adam

Article: You Are Not Obligated to Follow the News Every Minute of Every Day

The more the world seems to spiral out of control, the more important it is to control what you read about it.

You can consume better news…

In the late 2000s, with a liberal arts degree in a field I ultimately had no interest in pursuing, I, like many millennials, entered the world of work as the global economy slowly began to recover from the Great Recession. Having spent four years in college studying math and computer science, and much of my free time DJing and running my college radio station, I emerged into the post-Great Recession world feeling distinctly unprepared to understand the post-Great Recession world — and distinctly unfamiliar with the pre-Great Recession world. That led me to The Economist, which, prior to the summer of 2009, I had never read. Since my goal was to learn about the rest of the world, reading The Economist seemed like something I should do.

In many ways, what comes off as a statement of braggadocio among Davos-going elites is actually a powerful equalizer, a tool for bringing news and ideas from every corner of the globe to every other corner of the globe. A decade on, I’ve certainly learned a lot about the world from reading The Economist. However, the most important things I’ve gained from reading a chunk of this weekly “newspaper” (as it calls itself) every day has less to do with the content or perspective and more to do with the way it’s presented.

The Economist is packaged and delivered only once a week. That forces some healthy structure around my news consumption, helping liberate me from, for example, compulsively inhaling trivial updates about the American political horse race — the “who’s up” and “who’s down” politics-as-sport coverage, the agenda-setting political “conversation” on Twitter, and the permanent BREAKING NEWS chyron on CNN. Left unchecked, political news can easily soak up every minute of every day. That’s even more true, of course, for the relentless (and relentlessly unsettling) coverage of the coronavirus.

Meanwhile, the fact that The Economist is written from a global perspective has broadened my understanding of the scale, complexity, and mystery of the world. Our own lives and daily struggles can be all-consuming. Reading about a political protest in a small country I’ve never heard of is a helpful and humbling reminder of the lives and struggles of others. Most people in the world don’t have time for the stories that obsess us today, and if we’re honest, we probably don’t have much time in our lives for theirs. But it helps at least to be aware that there’s more to the world than our usual media diet might suggest. That’s especially important today, with many of us confined to our homes, watching through our phones and laptops as the reality we thought we knew crumbles around us.

Reading The Economist, in short, has convinced me that we can all build more fulfilling days by consuming better news. “Better news” isn’t limited to a certain publication. For you, it might be the Financial Times, The Atlantic, The Guardian, WIRED, or — a personal favorite, even though I’m perennially a half-dozen issues behind — The New Yorker. It might be the same publication you always read, but delivered to your door in a plastic bag or to your e-reader in a single daily or weekly edition, ideally without hyperlinks and without the capacity to send you breaking news alerts. It might be a daily podcast or a weekly TV program.

Whatever it is, it’ll certainly cover Donald Trump and the latest developments about COVID-19 — it would be pretty irresponsible not to, even though we might wish to escape them both — but it won’t only cover Donald Trump and globe-swirling pandemics. It might also cover Indonesian election results, say, or Malawian mobile phone use, or Japanese financial forecasts. Or, it might focus on something your mayor recently announced, or who’s running for your local council, or different ways for you to lend a hand to your neighbors.

Don’t get me wrong: In the months to come, I will gobble up media coverage of all things coronavirus. This pandemic appears likely to be one of the most significant developments in modern human history. Even if we wanted to, few of us could escape the news about it. While the same can’t be said for most of the palace intrigue and micro-scandals that define American politics these days, I’m sure I’ll continue to consume these stories, too. Not only because I find it endlessly fascinating, but because I care about it, and I believe we all have a responsibility to be informed citizens. Even if we weren’t living through a particularly extraordinary moment in human history, that would be true.

But the fact that I can’t get enough of this type of news is precisely why I need to set limits on how much of it I read, watch, and listen. That doesn’t mean turning it off forever. It doesn’t mean giving up on interesting stories or juicy can-you-believe-it?! headlines. It doesn’t mean running away from the latest coronavirus-related developments.

It just means consuming all of it a little less.

And you can consume news better…

When I manage to build self-imposed barriers around my news intake, I find my days are substantially less anxiety-prone and noticeably more fulfilling, without any decrease in how “up to speed” I feel about the events of the moment. In fact, waiting until a story has time to develop probably improves my knowledge of the facts and sharpens my understanding of their significance.

Implementing these self-imposed barriers hasn’t required any dramatic changes. I’ve simply tweaked the what and the when of how I consume media.

These days, the what is a little less of the breathless drama and outrage and rumor-mongering that will be forgotten or supplanted by more breathless drama and outrage and rumor-mongering tomorrow, and a little more of the publications that require some work to process.

It’s a little less time “doomscrolling” coronavirus headlines first thing in the morning, and a little more time focusing on activities that I control, like reading a meaningful book or meditating.

It’s a little less of the latest gossip from the Trump White House, and a little more of the stuff that leaves some substance in its wake, such as a deeply researched podcast series that helps illuminate how America ended up where we are today.

It’s a little less skimming of endless headlines and tweets in quick succession, and a little more diving deeply into a smaller number of stories.

It’s a little less mindless flipping to Google News or BuzzFeed at the first hint of boredom, and a little more time with my own thoughts.

That’s the what. The when of my media consumption is simple: It’s just a little more structured and contained than it used to be. Other than reading a few articles from the latest edition of The Economist, which I usually do each morning, I aim to avoid most of the day’s political and pandemic news until later in the day, when I’ve completed my heavy thinking and most important work. That’s it.

The particular boundaries I’ve chosen might not work for you. My current situation gives me some built-in advantages. When it comes to building a bit of structure around my intake of U.S. political news, for instance, it helps that I live in London, five hours ahead of the updates emanating from Washington and New York. (As a former congressional staffer, it helps even more that I no longer work in politics. When the news is your job, you never really get to disconnect.) As for coronavirus coverage, I’m lucky to be able to control many aspects of how I experience it: I have the privilege of working from home and the luxury of having a job that doesn’t require anything more than decent Wi-Fi.

None of these tweaks to my media diet leave me metaphorically (or literally) off-the-grid. When it comes to phenomena like the coronavirus that impact every single person on earth, it’s unrealistic — not to mention irresponsible — not to keep up with what’s happening. Even before the virus began its traumatic and terrifying spread around the world, we were living in scary and surreal times. And just when we thought things might not be able to get scarier and more surreal, they have. Of course we’re going to be reading and talking and thinking about it constantly.

The argument here is not to build an alternative reality or cover your ears and pretend like everything’s fine. The argument here is entirely the opposite. The better you calibrate your news intake, the more informed you’ll actually be. The less you let yourself be yanked around by the emotional roller coaster of Twitter rumors and Reddit conspiracy theories, the more clearly you’ll actually understand the events around you. Most importantly, the more effectively you structure how you consume news, the more capable you’ll be of devoting your time and attention to taking care of yourself and the people you love.

The uncertainty of the present moment has left many of us desperate to reclaim a sense of control. When we check Twitter compulsively, or when we binge-read anxiety-inducing news stories, we feel like we’re taking control by collecting more information. In reality, though, the information — and the algorithm that delivers that information to us — is the one in charge. We’re not going to find any answers or any peace of mind in the seventeenth browser tab or the third hour of online perusing.

Every time we pull-to-refresh, the world feels a little more out of control. One of the few things we, as individuals, still control is how we interact with it. As Stanford professor Robert Sapolsky, who has spent decades studying how stress impacts our bodies and minds, writes in Why Zebras Don’t Get Ulcers, “In a world of stressful lack of control, an amazing source of control we all have is the ability to make the world a better place, one act at a time.”

But you can’t consume it all.

Over the next few days (perhaps after you finish teaching your grandparents how to use Zoom), think about what little tweaks you could make to improve your news intake. Could you avoid Twitter or Instagram until the afternoon (or the weekend, or forever)?

Could you turn off breaking news notifications on your phone so you’re retrieving news when it fits your schedule, rather the news retrieving your attention at its convenience?

Could you commit to not consuming political news outside of a fixed window of time?

Could you, as the writer Cal Newport recently suggested, “check one national and one local new source each morning” — and then leave it at that for the remainder of the day?

Instead of scrolling through catastrophic headlines yet again, could you make a conscious decision to switch to a more measured outlet? Or read an engrossing novel? Or listening to a compelling podcast? Or get lost in a biography? Or work on a puzzle? Or track down a volunteer opportunity in your neighborhood? Or call your parents, even though you just talked to them that morning and have nothing new to report?

The economist Herbert Simon observed that “a wealth of information creates a poverty of attention.” We’ve never had access to more information — and many of us have never had more time to consume it. To fight the poverty of attention with which we’re all challenged these days, you don’t have to give up the news. You can just do a little less news. And the news you still choose to do, you can do more intentionally.

When it comes to how you reframe your media diet for these unsettling times, there’s no perfect solution. We’ll all go careening over our self-imposed news guardrails from time to time. There are no hard-and-fast rules, except that, no matter how hard we try, we won’t be able to consume it all.

Even with these caveats, it’s remarkable how clarifying, invigorating, and fulfilling it can be to begin building boundaries on what news you consume and when you consume it.

You need far less of it than you think — especially in the middle of a global pandemic.

This article is adapted from my new book, Reframe the Day: Embracing the Craft of Life, One Day at a Time. I am donating all profits from preorder sales to the coronavirus response efforts of Direct Relief.

This article was originally published on Medium.

Reframe Your Inbox (Please Preorder My Book 🙏 Edition)

Hey friends. At long last, Reframe the Day is available for preorder (hooray!). I’m making a donation to the coronavirus response efforts of Direct Relief in the amount of all profits from preorder sales.

  • Where you can get the book: SilverWood Books (my UK-based publisher—they ship internationally, too!). Amazon (US). Amazon (UK). Barnes & Noble. Waterstones. Erin and Adam’s apartment. FYI: E-book sales aren’t live yet. If you’re planning to read on Kindle or another e-reader, hang tight!

  • When you'll get it: Print books will ship April 28th. E-books will download to their connected devices that day.

  • Why you should get it now instead of waiting until April 28th: For whatever reason, preorders matter—a lot, apparently—in how a book’s popularity is assessed by the algorithms that control our lives. The more people who preorder the book, the more other people will find out about the book. Plus, all of the profits are going to Direct Relief.

If you have a bit of cash to spare these days, donate it. But if you have a bit more cash to spare, I’d be grateful if you’d consider reframing your day.

With that plug out of the way (for now), here are three things this week.

FIRST THING

I’ve found that one unexpected challenge of being home 24/7 is, ironically enough, finding time and space to think. From the moment I wake up in the morning until the moment I fall asleep at night, I can be consuming information. Headlines. News alerts. News stories. More news alerts. More news stories. Emails. Text messages. WhatsApp messages (sorry, guys—I can’t keep up!). Twitter black holes. The incoming stimuli and distractions are constant, and a lot of them are pretty bleak.

This has always been fairly true in the age of the internet, but it’s even more true (and even more overwhelming) in the age of the quarantine. There are no commutes to the office. There are no walks outside to buy lunch. There are no appointments to get to. There are no classes to attend. There are no tube rides to see friends. These days, if I don’t want to spend a moment alone with my thoughts, I don’t have to. And if I don’t intentionally set aside such moments, they won’t happen.

That’s not sustainable. It’s not just that I want to give my brain time to think—I need to. When I cultivate time and space to think and process, I’m more creative. I’m more present. I’m more patient. I’m more empathetic. I’m calmer. I’m less anxious. I’m less caught up in my own head and my own micro-dramas. I’m more capable of keeping things in perspective and more accepting of how little control I have of the world around me.

As someone who’s spent probably 70-80 percent of my weekdays working from home for the past few years, I’ve had a lot of practice with all of the challenges of remote working—the need to build structure into your days, the importance of signing on and off at fixed times, the understanding that if you don’t make time to go for a walk or just lie down and think, it’s not going to happen. Even so, I’ve been surprised by how much I’ve been struggling to find headspace recently.

Some of that can be attributed to having a lot of book stuff to take care of, on top of the regular 9-5. But most of it owes to the fact that I haven’t made it a priority. As the saying goes, if you can’t find 20 minutes to meditate each day, you probably need to find two hours. If I don’t feel I can afford to carve out 20 minutes to turn off the incoming information stream and make some sense of my own thoughts, I probably need even more time than that—and need it more even more urgently.

Is anyone else struggling with finding some headspace these days? How are you tackling it?

SECOND THING

Two of my favorite email newsletters resonated with me this week:

  • Anne Helen Petersen: Overreacting [to the risks of coronavirus] is just reacting as if someone you care about could suffer if you didn’t.”

  • Kate McKean: “Maybe this will be a time for the sloughing off of bad habits for you, not because you have to be ~~productive~~ in this time, or you have to emerge from this a new and improved person, but because all this incredible, horrible shit around the world is a much needed dose of perspective. Do what serves you and humanity. Stay home for others, and yourself. Write or don’t write. Finish that novel or not. When this is all over, and it will be over one day, I want to look back on this with open eyes and a better understanding of what I’m doing with the rest of my days.”

In recent weeks I’ve found myself gravitating toward these sorts of human reflections far more than world updates (aka “news”). I’m craving stories of how people I know are wrestling with this scary and surreal era, even if the only way I “know” them is through reading their work.

How are you making sense of it all?

THIRD THING

Earlier in the week, I made the beginning of Reframe the Day available to download for the low, low price of $FREE.95. The excerpt includes the intro (to provide a bit of scene setting) and the first two chapters. Chapter one is all about finding stillness in this crazy world; chapter two focuses on building and maintaining an awareness practice. Like the book itself, these chapters are not designed to transform your life overnight but rather to help you nudge each day in a more fulfilling direction. I think-slash-hope people will find them useful in these challenging times.

You can get the download link by signing up for my newsletter. If you’re already signed up (thanks!), just email me and I’ll send the PDF your way. Or you can have a friend sign up and share the goods…

Stay safe, everyone. Thanks for reading.

—Adam

Reframe Your Inbox (30 Is the New 20 Edition)

Happy early birthday to my brother Chris. Young Christopher, may your birthday be filled with many grams of non-dairy protein and many hours on YouTube vibing to music videos from the early 2000s. Everyone should do Chris a big 3-0 birthday solid by liking this tweet and giving @c_lowenstein a follow.

Here are four things this week:

FIRST THING

I’ve significantly cut back on my social media usage over the past few years, but I still gravitate toward Twitter for breaking news, election returns, and (as I’ve learned recently) updates about global pandemics. One could make a compelling argument that these are three of the least productive and most anxiety-inducing times to check Twitter, but here we are.

In any event, earlier this week I came across a Twitter thread that began as follows:

Advice from a historian in the Boston area: Start keeping a journal today, ideally a hand written one if that’s within your ability. Write about what you’re seeing in the news, how yr friends are responding, what is closed in yr neighbourhood or city or state or country. Save it.

I’ve been meaning to start journaling for years. I know how clarifying it is to process the world around me through writing. (I wrote about it, naturally, here and in chapter four of Reframe the Day.) But until this week, I never succeeded in making journaling even a minor part of my daily routine, probably for the same reason that many of us intend to do things we know would be good for us but don’t actually do them: I just didn’t.

This Twitter thread inspired me to think more about how I could create a journaling habit that might work for me. If I wanted it to stick, it would need to be digital, easily accessible and update-able, and part of a service or app I already use. I settled on, of all things, WhatsApp.

For a week now I’ve had a WhatsApp group called—wait for it—“Journal.” I’m the only person in this group. There’s no structure to how or when I use it; I just send passing thoughts and reflections and streams of consciousness as they come to me. I send pictures of routine life in lockdown. I send screenshots of news articles that capture what I see the world saying and thinking at that moment. I send photos of nice things, like sunsets that seem incongruously beautiful given the chaos in every corner of the globe. I send notes about little fears, worries, uncertainties, anxieties, realizations, ideas, and other fleeting thoughts that pop into my head, and I send them as they happen to pop into my head.

Here’s one from Monday:

This is SO WEIRD. A roller coaster of emotions - everything’s totally normal, everything is changing forever, then back to normal, and repeat…

One from Tuesday:

QUESTION: When did thinking switch from “when will things get back to normal?” to “what will the new normal look like?”

And one from Friday:

First thought this morning - it’s so QUIET.

That’s basically it. It’s not profound or complicated at all, which is why it seems to have worked so far. There’s no barrier to entry, and hardly any barrier to maintenance. Because WhatsApp is already part of my daily life, maintaining this e-habit requires almost no additional effort or attention. Because I can’t go back and edit the messages after I’ve sent them, I don’t waste any time worrying about style or flow or phrasing or word choice or syntax anything else. Because there’s no format or regularity to these messages, I have no expectations that I need to meet. I just think, process, send, move forward. Think, process, send, move forward.

There are plenty of shortcomings to a system like this, of course. Opening WhatsApp to share a post with my one-person group also opens me up to distractions and reminds me of other messages that need a response. Little digital notes aren’t particularly secure or particularly easy to preserve for posterity. Writing by hand would probably be less distracting and more mentally cleansing. Every time I see the words “from Facebook” at the bottom of the app, my blood pressure goes up. And anything that encourages me to spend more time on my phone—even if it’s just a few extra seconds—moves me further from being in control of my time and attention.

In other words, my solo WhatsApp journal may not be the “best” system—whatever that means—for keeping a pandemic journal. But for something like this, the system you use is always better than the system you don’t. We’re living through remarkable, and remarkably unsettling, times. Even if you never reread a single word you’ve written, anything that helps you do a little processing and bring a little clarity to your world is worth a shot.

SECOND THING

“The one thing that might be said for societal collapse is that—for a while at least—everyone is equal. … Communities that have been devastated by natural or man-made disasters almost never lapse into chaos or disorder; if anything, they become more just, more egalitarian, and more deliberately fair to individuals.”

That’s from Sebastian Junger’s Tribe: On Homecoming and Belonging, a short book about how human beings are wired to find meaning and purpose through community, and why modern life has made it so difficult for many people to do so. I highlighted those lines a couple of years ago, but they feel especially relevant these days.

A related book I recently added to my to-read list is Rebecca Solnit’s A Paradise Built in Hell: The Extraordinary Communities That Arise in Disaster. In the book, as a 2009 New York Times review put it, Solnit studies “the fleeting, purposeful joy that fills human beings in the face of disasters like hurricanes, earthquakes and terrorist attacks. These are clearly not events to be wished for… yet they bring out the best in us and provide common purpose. Everyday concerns and societal strictures vanish. A strange kind of liberation fills the air. People rise to the occasion. Social alienation seems to vanish.”

THIRD THING

Earlier this week I published the fifth article in my “Radical Rethink” series on Medium: The One-Sided Campaign to Make Government Dysfunctional and Distrusted. Here’s an excerpt:

These arguments — that government is an enemy of innovation, that it’s incapable of working efficiently, that it’s always bureaucratic and bloated and broken — are not facts. They’re stories, just as the scam of false choices is a story. Sometimes these stories are true. Often they’re not. Yet we’re told them so much that eventually we stop questioning them. We internalize them. We start to repeat them ourselves. Before long, it is simply accepted as fact that the government cannot work, when, in reality, it never had a chance.

Government is not broken because it is inherently defective. Government is broken because it has been privatized, demonized, and defunded for four decades in a row. But that’s not the story we hear.

The anti-government campaign that turned these stories into facts is inherently self-fulfilling and inherently one-sided. It’s much easier to obstruct government action than it is to make it succeed. (To some extent, it was designed that way.) That makes it easier to keep the government from functioning effectively. Making it dysfunctional, in turn, makes it unpopular and distrusted.

The more unpopular and the more distrusted government is, the easier it becomes to convince people that government is broken and needs to be defunded and dismantled. That conviction, in turn, create a social and political permission structure for cutting funding, eliminating regulations, and outsourcing the basic functions of government to private entities.

The longer this cycle continues, the more unpopular and under-resourced government becomes. The more it loses the funding and faith of the people, the less it’s able to do its job — such as, say, passing and enforcing laws and regulations that would break up anti-competitive monopolies or prevent environmental pollution or fight fraud in financial markets. The less effectively government functions, the more easily it can be manipulated by those who can afford to manipulate it, or those who prefer to ignore it.

The full piece is on Medium here. Look for the sixth article sometime next week.

FOURTH THING

Isn’t it amazing how quickly phrases like “How’s it going?” or “How are you?” have taken on a dramatically different meaning over the past couple of weeks?

***

What tips and techniques are you using to make a bit of sense out of the craziness swirling around us these days? I’d love to hear a few and share them in next week’s newsletter.

Stay safe, everyone, and thanks for reading.

—Adam

Reframe Your Inbox (Slumbering Thunder Edition)

Happy (belated) Pi Day. After a few puzzled responses in recent weeks, it occurred to me that it’s likely only Americans who note this annual occurrence. In the eyes of the rest of the world, writing the date mm-dd-yyyy may be a “mad anomaly,” as The Guardian put it. But at least it gives us a nerdy excuse for extra dessert.

(Know someone who likes pie and email newsletters? Point them here to subscribe.)

Anyway, here are 3.14 things this week:

FIRST THING

The fifth installment of my “Radical Rethink” series is taking a little longer than expected. It should go live early next week. In the meantime, an article I published in December 2017 titled “When faith in government evaporates” feels particularly relevant this week:

What we’re experiencing today is an era of distrust, not just disagreement. Disagreement is essential for a healthy democracy; distrust extinguishes it. And today, the reservoir of trust has been thoroughly emptied, drained drop-by-drop by what Washington Post columnist Michael Gerson aptly described as the Trump administration’s “spectacular accumulation of lies.” That matters as much for the routine, everyday business of government as it does for the major crises. […]

[W]hat makes it impossible to take the administration at its word is that it has lied so relentlessly and so shamelessly so many times about issues both petty and profound that we have absolutely no idea when it’s making an honest, good-faith case. Americans rely on the federal government, but many people don’t understand how it works or appreciate just how significantly it impacts their lives. For the most part, they don’t need to. Implicit in that lack of awareness is a basic level of trust that government will continue, quietly and competently, to perform its many functions, from compiling monthly unemployment statistics and producing weather forecasts to making scientific investments, managing retirement programs, and organizing the Census. […]

When the reservoir of trust has been drained, the little questions we used to shake off instead fester and grow, upsetting the shared foundation upon which our democracy rests. It makes cynics and conspiracy theorists of us all.

You can read the full article here. And if you missed the last article in the “Radical Rethink” series, check it out here.

SECOND THING

As many of you will soon read (I hope), chapter five of Reframe the Day is about making more time for the people and activities that matter most to you. You can nudge your days in a more fulfilling direction by reframing what you care most about as a responsibility, rather than a reward you get to enjoy only after you’ve checked all the other burdens and obligations off the day’s to-do list.

My friend Brian has lived this idea pretty much as long as I’ve known him, which at this point is close to 30 years. Since last summer, though, he’s really been taking it to heart—in the form of a year-long bike adventure through South America. A year ago this time, he was working in M&A at a big professional services company. Now he’s somewhere in Chile, traveling with only what he can carry on his bike, publishing epic photos and anecdotes and reflections on his blog, Diarios de Bicicleta.

The question many people might ask is… why? Why give up the well-paying job and comfortable California life (and the ability to watch Space Jam at any moment)? As Brian put it in one of his posts last June:

The most important reason why, is: Why not? Challenge is my closest companion. I am inspired by ideas which teeter on the edge of possibility. So once I realized that I had the means, the desire, the capability and opportunity to make this idea happen – How could I not try? […]

This trip is not just about biking. It’s about putting myself completely out of my comfort zone. It’s about developing the dimensions of a personality that was becoming all too linear after spending ten years toggling between Excel, Outlook, and Powerpoint. I’m learning Spanish. I’ll have time to read and write, to exercise the long dormant creative side of my brain. I’ll study the history and culture of each country I pass through. I’ll be forced to escape my introverted tendencies to ask locals and other travelers about routes, garner recommendations, solve problems, and simply avoid loneliness.

And by traveling via bicycle, I’ll be able to see the in-between places that tourist buses skip over in their rush from one magazine-fold destination to another. On a bicycle, I’ll learn to live sparingly with only the belongings that I truly need. On a bicycle, I’ll have the freedom to go where I want, when I want — albeit, not that quickly! But I want to experience things slowly, without the pressure to see everything and anything before rushing back to my office after a week of frenzied travel.

If you read more about Brian’s adventures at Diarios de Bicicleta, you might pack your stuff and fly to South America the next day (suggestion: think that through first). Or you might just take a couple extra moments to consider whether you can make some small tweaks to your day. Can you spend a little less time responding to emails, and a little more time practicing a craft? Can you dial back your determination to spend every minute being busy and productive and focused on getting things done? Can you make a bit more time for the activities and people you care about?

THIRD THING

“I am resolved to make a mark in the world.… There is some of the slumbering thunder in my soul and it shall come out.”

I came across this great line from former President James A. Garfield in Candice Millard’s Destiny of the Republic, which tells the gripping story of Garfield’s amazing (and tragically abbreviated) life.

Slumbering thunder in my soul. What a phrase. Hopefully it doesn’t send this email to your spam folder.

.1FOURTH THING

We’re all inundated by news and advice and worst-case projections about the coronavirus. It’s scary stuff. I won’t add more to the pandemic media deluge here, except to share one tiny, seemingly insignificant way I’ve sought to reframe my response to it.

Whenever I go to wash my hands, which I aim to do approximately 9,000 times a day, I try not to scrub mindlessly and distractedly before racing back to my regularly scheduled life. I try to use the handwashing as an opportunity to slow down, take a breath, and bring myself back into the present. It’s funny how I don’t hesitate to spend hours on my devices, reading different versions of the same anxiety-inducing news, yet setting aside 20 seconds in the middle of a busy day can feel like an impossible burden. Who has time for that?

Instead of spending those 20 seconds thinking, “I really need to get back to work on this thing and that thing and that other thing,” I try to practice a little awareness, focusing on the feel of the water on my hands, or visualizing the numbers one through 20. That helps me transform the burden of endless handwashing into an opportunity to press the reset button.

Sometimes these brief moments of awareness are all it takes to clear the mind. It feels like we need that clarity more than ever these days.

Stay safe out there. As always, thanks for reading.

—Adam

Reframe Your Inbox (Righteous Fights Edition)

Happy International Women’s Day. Here are five things for the week:

FIRST THING

I published the fourth article in my “Radical Rethink” series on Medium: The Scam of False Choices Has Radically Narrowed America’s Understanding of What Is Possible. An excerpt:

The scam, to be clear, isn’t capitalism. The scam isn’t the idea that governments can’t print money endlessly or spend with reckless abandon. […] The scam is the finger-wagging and lecturing itself. The scam is the patronizing rhetoric about trade-offs and tough choices. The scam is the “austerity refrain.” The scam is the broad acceptance of the idea that America can’t strengthen unemployment insurance or expand access to health care or make housing more accessible or invest in scientific research or make public education more equitable because we can’t afford it. The scam is the zero-sum thinking that says we have to choose between taking care of the economy and taking care of other people. The scam is accepting the false trade-offs that narrow the concept of the possible to the small sliver of action that also serves short-term profits and political fortunes. […]

In the United States, the public policy goals that are considered radical are considered radical only because we have accepted a radically shrunken notion of what is possible. The choices made every day by every one of us — where to allocate our time, money, attention, and effort — are just that: choices. The same is true for companies. The same is true for communities. And the same is true for nations. America’s political and economic systems are as entrenched as they are not because they have to be, but because we have allowed economic doctrine, political ideology, and financial self-interest to convince us that we don’t have any other choice. That we can’t do better than this. That this is just the way things have to be. […]

We don’t have to choose between fighting childhood poverty, expanding affordable housing, building a thriving economy, and achieving any number of other public policy goals. We can do them all, if we choose. To get there, we don’t have to blow up the entire system. But we do have to blow up the stories that sustain the system. The stories that rationalize why the successful succeeded and why the unsuccessful came up short. The stories that provide convenient cover for why the system works for some but not for others. The stories that define “radical” as anything that might make the comfortable a little less comfortable. The stories that make us susceptible to the scam of false choices.

SECOND THING

“Choose to fight only righteous fights.”

Whether or not she was your candidate, Senator Elizabeth Warren’s departure from the Democratic primary is a loss for the party and the country. Her commitment to attacking the structural issues plaguing our politics and our economy, and her calls to reform capitalism and democracy so they work a little more like they’re supposed to, were refreshing, compelling, and inspiring.

In an interview after she exited the race, Warren told the Boston Globe, “I have an even clearer sense now of the world we could build.” The Democratic party and our democratic process are stronger for having had a candidate who showed clearly both how deeply the system is broken and how we might begin to repair it. (As for that never-ending question of electability… my friend Charlotte sent me an illustration from artist Jackie Ann Ruiz that says it all: “She's electable if you *!@?$! vote for her!”)

A few Warren-related links for further reading:

“Choose to fight only righteous fights,” Warren urged her campaign staff on Thursday. In our collective life and in our individual lives, what righteous fights can we pour more of ourselves into? And what can we let go to make more space for the fights that matter?

THIRD THING

Last week I mentioned maintaining an after-I-finish-my-book reading list. Jia Tolentino’s excellent essay collection, Trick Mirror: Reflections on Self-Delusion, was also on that list. One of the things I really appreciate about Tolentino’s writing is her ability to capture the suspicions and hunches and subconscious anxieties about the present moment that many of us feel but struggle to articulate. In the book’s opening essay, “The I in the Internet,” she writes:

To try to write online… is to operate on a set of assumptions that are already dubious when limited to writers and even more questionable when turned into a categorical imperative for everyone on the internet: the assumption that speech has an impact, that it’s something like action; the assumption that it’s fine or helpful or even ideal to be constantly writing down what you think. […]

The internet can feel like an astonishingly direct line to reality—click if you want something and it’ll show up at your door two hours later; a series of tweets goes viral after a tragedy and soon there’s a nationwide high school walkout—but it can also feel like a shunt diverting our energy away from action, leaving the real-world sphere to the people who already control it, keeping us busy figuring out the precisely correct way of explaining our lives. […]

In the absence of time to physically and politically engage with our community the way many of us want to, the internet provides a cheap substitute: it gives us brief moments of pleasure and connection, tied up in the opportunity to constantly listen and speak. Under these circumstances, opinion stops being a first step toward something and starts seeming like an end in itself.

What’s the value of all of this online writing and publishing I’ve been doing over the past few years? Shouldn’t I be using the time I spend on it instead to raise money, canvass voters, make phone calls, or knock on doors for causes or candidates I believe in? I explore these questions a bit in Reframe the Day, but I haven’t found any good answers yet.

FOURTH THING

“Your power is in your brand and your knowledge and being able to express that to different people. It’s important to remember we have a lot more power [after redundancy] now than we did 30 years ago.” Listen to award-winning strategic workplace mental health expert Amy McKeown on She Rebel Radio: Finding Significance after Redundancy.

FIFTH THING

I’m cool with that!

Thanks for reading.

—Adam

Reframe the... Email Newsletter?

(Re)introducing my semi-weekly email newsletter, Reframe Your Inbox

Happy Super Tuesday to those who celebrate (??) such things. I’ll be voting in the Democrats Abroad Global Presidential Primary this afternoon. For the Americans on this list who currently live somewhere other than America, head to votefromabroad.org to get registered since, you know, there’s an election coming up.

Now, to business. After sending out last week’s email update, I got to thinking about what might make this newsletter more interesting. I thought about it so much, in fact, that over the subsequent days the idea regularly interrupted my meditation practice. (Erin can surely confirm for you: brainstorming about email newsletters while meditating is a pretty accurate reflection of where I am at this stage in life.)

Anyway, welcome to my slightly revamped newsletter, Reframe Your Inbox. Every so often—sometimes every couple days, other times every couple weeks—I’ll be sharing a few updates with you. I’m aiming for five-ish things in each edition. (This week it’s four.) These “things” will include new articles I’ve written, updates about the book, links to interesting content and ideas I’ve come across, random (but undoubtedly inspirational) thoughts, and so on. I’d welcome your submissions, too, whether it’s something you wrote/ created/ hosted/ are promoting, or just something you came across that you think is worth sharing.

One other update: Reframe the Day is, at long last, complete. Look out for a pre-order link soon.

With all of that said, here are four things for you this week.

FIRST THING:

I published the second article in what I’m calling my “Radical Rethink” series on Medium: The Trade-Offs and Tough Choices of the Serious and Responsible People. Here’s an excerpt:

I don’t think I realized it at the time, but as a young Hill staffer who’d studied computer science in college and feared I might never fit in as a politics and government guy, I really wanted to think of myself as a serious and responsible person in Washington. I was progressive, sure, but I trusted that the system was moving inexorably toward achieving the goals I believed in, from expanding access to health care to fighting climate change. The system had never let me down, after all. I equated trust in the system that had worked for me with faith that it could work for anybody else. […]

Over decades, the perspectives of serious and responsible people have been honed, shaped, skewed, and replicated by a range of forces and interest groups, from corporate lobbies and anti-government ideologues to conservative economists and well-off individuals seeking to retroactively justify their successes and others’ failures. These relentless efforts have served the interests of their lead proponents extremely well. But they have also dramatically narrowed our collective understanding of what society can be and shrunk our expectations of what government can achieve.

SECOND THING:

I also published the third article in the “Radical Rethink” series: It’s Not Just the 1 Percent. The Meritocratic Class Helps Keep “The System” in Place. Here’s an excerpt:

There’s another systemic trend that’s easily overlooked in the conversation about the soaring incomes of America’s wealthiest individuals. While we often point to those at the head of the income pack as the source of the problem, we spend significantly less time talking about the next tier of people for whom the system is also working well—perhaps not quite as well as the top fraction, but still very, very well. […]

We genuinely care about bigger, community- and society-level challenges, but we usually don’t see that the little things we do every day—even the well-meaning ones that any person might do, like helping a friend’s friend get their resume to the right person, or moving to a different neighborhood with higher property values and better public schools—perpetuate and prop up the thoroughly broken system that created those challenges in the first place.

We don’t notice how, over time, the myth of meritocracy clouds our thinking and narrows our understanding of the world. Because we work hard and the system works for us, we become convinced that there’s a causal link between the two. We begin to believe that the system works for us because we work hard. If it worked for us, it can work for anyone. And once we accept that the fundamentals of the system are sound, it’s easy to accept all the other aspects of the system that sustain it—the zero-sum thinking, the false choices, the wisdom of the serious and responsible people.

These aren’t conscious decisions. They just happen. That’s how systems work.

The fourth article in the series will be online by tomorrow morning. (If you missed part one, check it out here.) If Medium’s not your thing, you can read them all on my website as they’re published.

THIRD THING:

Shortly after deciding to publish my collection of “really long blog posts about life” as the book that became Reframe the Day, I realized that there were certain genres of books I needed to stop reading. Why? Because if I kept reading these books, I would keep finding more material I wanted to include in my own book and, therefore, would never actually finish writing it.

At the top of the after-I-finish-my-book list was Cal Newport’s Digital Minimalism: Choosing a Focused Life in a Noisy World. Newport’s previous book, Deep Work, revolutionized my thinking (and inspired an entire chapter of Reframe the Day). A couple weeks ago I finally read Digital Minimalism. The book makes a ton of interesting and important points. (The substantial volume of highlighting I did suggests I was right to hold off earlier.) But I want to note one point here.

As most of us know all too well, the business models of many big tech firms rest on monopolizing and monetizing our time, attention, and sense of autonomy. These companies are very good at doing this. That’s why Newport says it’s a lot easier to reclaim that time, attention, and autonomy if we take some of the hours we spend using social media and being distracted by technology, and redirect them toward the practice of what he calls “high-quality leisure.”

In the book, Newport goes deep into what does and does not constitute “high-quality leisure.” One key characteristic of these activities is that they “support rich social interactions.” Even though we call Facebook a social network, mindlessly scrolling through the news feed does not support rich social interactions. Playing a board game with friends, on the other hand, does. Newport writes:

The most successful social leisure activities share two traits. First, they require you to spend time with other people in person. … The second trait is that the activity provides some sort of structure for the social interaction, including rules you have to follow, insider terminology or rituals, and often a shared goal.

Since we moved to the UK, Erin and I have spent quite a few hours (and quite a few pounds sterling) attending high-intensity interval training classes. These are hour-ish-long fitness classes that involve a lot of running, jumping, lifting, and sweating, almost always in a dark room with crazy lighting and painfully loud music. I really enjoy these classes. Sometimes they make me feel miserable, but I really enjoy them nonetheless. I’ve been wondering: Why, exactly, do I enjoy them so much?

Physical fitness is obviously part of it. I feel better when I exercise regularly, and I exercise more effectively when I’m with other people and have someone yelling at me to pick up the pace (and when I need to justify paying £17 a session). Mentally, I feel better, too. These classes are like a reset button for my headspace. For 45-60 minutes, I’m forced away from everything else in life that’s constantly conspiring to distract me and stress me out—emails I need to respond to, overdue obligations and to-dos piling up, calendar commitments I wish I hadn’t said “yes” to, awkward things I said/did, and so forth. The workouts are usually too difficult for me to think about anything else, especially work or writing, which forces my brain into the present moment.

So, yes, physical and mental fitness are a huge part of these classes’ appeal. What Digital Minimalism made me realize is that there’s another reason I find them so fulfilling. Newport again:

Another interesting intersection of leisure and interaction is emerging in the world of health and exercise. Arguably one of the biggest trends in this sector is the “social fitness” phenomenon, in which, as one sports industry analyst describes it, “fitness has shifted from a private activity at the gym to a social interaction in the studio or on the street.”

Why do Erin and I keep returning to these intense, mildly cult-like workout classes? They’re physically challenging. They serve as a mental reset, directing our minds into the present moment and away from all sorts of anxieties and uncertainties and worries about the past and the future that we can’t control. And, Newport suggests, they “promote intense social experiences.” The social element, it seems, is key. We’re with a bunch of other people who rarely need to say anything to each other—that’s part of what keeps this introvert going back—but are still engaged in a shared social experience.

“A life well lived,” Newport writes, “requires activities that serve no other purpose than the satisfaction that the activity itself generates.” For whatever reason, we human beings seem wired to derive immense fulfillment from activities that check all of these boxes.

When we lived in DC, playing rec-league softball (Go Cutthroats) and coaching a little league tee-ball team were two of the activities that I found similarly fulfilling. They were inherently social. They required physical activity (or at least more physical activity than sitting in front of a computer screen). And, for a few short hours, they didn’t give me extra mental bandwidth to spend worrying about anything else. That complete (if momentary) separation from many of life’s worries can be enormously invigorating.

Where in your life can you carve out space for a little high-quality leisure?

FOURTH THING:

“Things are unexpectedly amazing.” That’s how the writer Craig Mod recently described “the state of newsletters and email” in an essay for WIRED. As Claire Landsbaum wrote in Vanity Fair last summer, “We’re at Peak Newsletter, and I Feel Fine.” Agreed. Given the theme of this email, it feels appropriate to share a few of my favorites:

  • Scott Galloway’s No Mercy / No Malice, in which the NYU business professor offers blunt and mind-expanding assessments of tech, capitalism, and life. (Shout out to my friend Alex for pointing me toward Galloway’s work. And no, there’s no relation to another Galloway I know.)

  • Anne Helen Petersen’s the collected ahp, in which the BuzzFeed News writer (and author of an article you almost certainly read or heard about last year) deconstructs America’s burnout culture, among many other important and timely topics.

  • Jamelle Bouie’s The Newsletter, in which the New York Times columnist shares his work and thoughts on politics, history, and culture. Bouie’s writing always offers clarity not just about the America of the present, but also about how the America of the past informs everything happening to us today.

If you’re looking for more email-based content (besides Reframe Your Inbox, of course), each of these newsletters is well worth your time.

THAT’S IT.

Got thoughts or feedback for me? Want to share your work, or other stuff you came across? Send it my way, please! And if you know someone who should sign up for Reframe Your Inbox, point them here.

As always, thanks for reading.

—Adam

Announcing my new book, 'Reframe the Day'

Let’s get right to it. I’m very excited to announce the upcoming publication of my first (and hopefully not last) book, Reframe the Day: Embracing the Craft of Life, One Day at a Time. You can read more about the book here.

You might be wondering where this is coming from. Like all great works throughout history, Reframe the Day began… with an iPhone note full of nonsensical brain dumps and half-finished thoughts. In early 2018, after Erin and I had settled into life in the UK, I found myself newly liberated from the always-on mentality of working in American politics and, thus, with a lot more time to reflect and process.

As we’d prepared for the move overseas, I hadn’t known what to expect. Would I be lonely? Aimless? Bored? Feeling FOMO? Missing Capitol Hill? The answer to all these questions turned out to be “yes,” at least to some extent, but mostly I found myself surprised by how quickly an exhausting career and life transition evolved into feelings of sustained fulfillment as we moved further into this new chapter. I even began to experience occasional moments of serene contentment—brief points in the day when I felt completely at peace.

I didn’t know why. Was it because I’d escaped Trump-era politics? Because I’d honed my meditation practice? Because I was working less and reading and exercising more? Was it because I was taking on a new adventure with my partner? Because I was learning to separate my identity from my job? Because I was getting older? Or was it simply because I was finally creating some mental space to reflect on how I could make my days a little more fulfilling?

I wasn’t sure, so as I often do when I need to make sense of the world, I started writing. Slowly, over the following weeks, months, and (at this point) years, that iPhone note became Reframe the Day.

***

I’ll have a lot more to share about the book in the new year, including a link to preorder on Amazon. (The link above will take you to the publisher’s website, but if you want to get the e-book or buy it from another bookseller, those links will be live in late February or early March.)

For now, let me offer a thought for anyone curious about why you’re just hearing about this now. When it comes to a long-term project or a big life goal (like this book), I think there are two schools of thought. One school says you should share what you’re working on with friends, family, and the internet. You should use your network to hold you accountable because you’re more likely to follow through if you know that other people will know if you don’t.

The other school of thought—the school I subscribe to (am I mixing metaphors?)—says the opposite. It says that every time you talk about a big goal or project before you’ve done the work, or at least made some progress, you get a tiny bit of the future satisfaction that would follow from actually doing it. That might feel good in the moment, but in the end it makes you less inclined to follow through because you’re already getting some of the reward from just talking about it. (I don’t remember where I first read about this notion, but if anyone can point me in the direction of existing research or writing on this topic, I’d be very interested to see it.) It’s sort of like using a credit card to get a cash advance. Or getting a fleeting rush of energy from eating candy. You get the idea. The point is, the more I talk about doing something before I’ve done it, the less likely I am to actually do it.

Anyway, that’s why I haven’t talked or shared much about this project until now. You may or may not buy this logic, but hopefully it at least makes some sense.

***

One last thought. Some of you knew I’d been working on this. Some of you provided invaluable edits and feedback to various iterations of the manuscript. But even if you (or I) didn’t know it at the time, nearly all of you have contributed to this book in some form or another through conversations, perhaps over coffee, beers, or some combination of the two. I am incredibly grateful to all of you.

By the way—since Reframe the Day won’t be on e-bookshelves in time for holiday gifting, feel free to print this cover, stuff it in a nice card, and let those special someones know they’ll be getting their present in early 2020.

And speaking of the cover, an enormous shout-out and thanks to Jesse Brown, the artist behind the cover illustrations. Check out more of Jesse’s work at www.jessebrown.co.uk.

Happy holidays and, as always, thanks for reading.

'It's a skill to deploy your time at non-productive things'

As readers may (or may not!) have noticed, it’s been a few months since you’ve heard from me. The reasons for that lull in publishing will be clear in the next week or two when I’ll be sharing some news that I’m really excited about.

In the meantime, I’m passing along an interesting comment by Yale Law School professor Daniel Markovits, author of The Meritocracy Trap, from his recent interview with Vox’s Ezra Klein. As Markovits tells Klein:

“A lot of people are working all these hours at tasks that, if you'd asked them when they were 20, ‘Is this what you think you love?’ the answer would've been ‘No.’ … It’s not just an addiction. It’s a skill to know how to deploy your time successfully at any activity. You have to learn how to deploy your time successfully at work because it’s easy to spend a lot of hours at work spinning your wheels and not finish things, not move ahead. Elites have trained themselves to do that, to be successful in their effortful-ness at work. But it’s also a skill to deploy your time successfully at non-productive things. To know how to have a hobby. To know how to have a drawn-out Sunday afternoon casually with family or friends. It’s not just that elites are addicted to the work. It’s that they don't have the skill at the other thing.

This comment—the last few lines in particular—has really stuck with me. Since leaving Capitol Hill and moving with Erin to the UK a little more than two years ago, I’ve been thinking a lot about the broad and amorphous concept of “work-life balance.” I’ve increasingly become aware of just how compelled I feel to spend every waking moment in one of three ways: working, worrying about finding more time to work, or feeling guilty for not working enough.

Two constituencies heavily represented on this email list—people who work in politics, and millennials—can surely speak to this. It’s hard not to be working all the time in the world of politics because in that world, the news is your job, and the news doesn’t clock out or log off at 5:00 pm. Millennials, meanwhile, have grown up in a world obsessed with striving for what’s next—what’s the next task, meeting, obligation, goal, achievement? We’ve been trained to use every spare moment productively; downtime is an opportunity to process emails or catch up on this something or cross that something off the to-do list. (Take a look at Anne Helen Petersen’s January essay in BuzzFeed for a powerful take on “how millennials became the burnout generation.”)

It’s worth listening to the whole Klein-Markovits interview in full—not least for their discussion of how busyness and what The Atlantic’s Derek Thompson calls “workism” are afflictions mainly of professional “elites,” as Markovits puts it. As he notes, it’s not just that we’re addicted to busyness, though I suspect many of us are. (I certainly am.) It’s that we’ve lost the ability to use our time in ways that we—or our striving-obsessed culture—don’t deem “productive.” In our quest to maximize personal and professional productivity, we’ve forgotten what all this producing is supposed to be for. (On a related note—shameless plug alert!—I wrote about America’s “seemingly unbeatable addiction to the illusion of meritocracy” in a Medium column earlier this year.)

Stay tuned for a lot more on these topics in the weeks to come.

Until then… check out my new website: www.adaml.blog. Going forward, you can expect more short, blog-esque updates like this, in addition to the usual political commentary from time to time.

As always, thanks for reading!

Column: The unexpected moment when the past floods into the present

Making sense of nostalgia, one of life’s more complicated emotions

Working from home one weekday afternoon last April, I hit a routine post-lunch low-energy slowdown. In The War of Art, the writer Steven Pressfield calls the insidious force that keeps us from doing our most important work “Resistance;” that afternoon, I had been thoroughly defeated by Resistance. I was weak and vulnerable to distraction. It was probably only a matter of time before I was sucked into the depths of an online rabbit hole.

Even though I recognized the symptoms and sought to protect myself from incoming stimuli by setting my work email to “offline” mode, my defenses weren’t impenetrable. The distraction happened sneakily and unexpectedly, as it usually does. An article my brother texted me reminded me of a professional skier we’d admired a long time ago, someone whose name hadn’t crossed my mind in at least a decade. This skier and I were roughly the same age, so while I’m pretty sure I never met him, his name (and career trajectory) used to mean a great deal to me. The perfect distraction had arrived.

Three hours and dozens of browser tabs after Googling this former pro skier “just to see what he was up to,” I was feeling nostalgic — and not just for the productive afternoon I’d planned. A search for this person, whose ski videos I watched endlessly through the late 1990s and early 2000s during my skiing-obsessed adolescence, led me to the websites of Powder and Freeskier magazines. I read and reread these publications religiously until my early twenties. Like politics and writing would become later in my life, skiing was inseparable from how I saw myself. It was part of my identity.

Over the years, I invested a lot into skiing financially, emotionally, and — as my knees regularly remind me — physically. Some of my deepest friendships and most treasured family activities centered around it. I realize now that my passion for the sport wasn’t entirely about skiing itself; it was just as much about finding joy and fulfillment through sharing experiences and practicing a craft. But there’s still a part of me that feels I’ve betrayed my authentic self by not having kept up with the world of skiing. This impulsive dive into the internet last spring was a reminder that I’d long since broken my vow never to be the once-diehard skier who now finds himself on the mountain one day a year if he’s lucky.

All of this history made reading this skier’s name — and reopening this long-closed chapter — so jarring, and so thick with nostalgia. The more I searched and the more links I clicked, the more I was overcome by it. Somehow, this activity that had been such an important part of my life for so long had faded into a series of memories. Its disappearance had happened quietly and mostly subconsciously.

Nostalgia is the moment when suddenly, as we’re going about our lives, caught up in the day-to-day obligations that come with human existence in the twenty-first century, the past floods into the present. We’ve all had these moments: Driving by an old apartment and remembering when it was home. Seeing someone who reminds us of our first boss or a childhood classmate we’d forgotten about. Stumbling across a TV show we watched as a kid. Hearing a song we loved in high school. Catching a whiff of something, often food, that transports us back in time. Searching for an email we need and encountering a forgotten conversation from a decade ago.

These moments unleash powerful questions. They force us to reflect on all the life we’ve lived and all the time we’ve passed that somehow vanished quietly into our subconscious. How can once-meaningful chapters fade away so quickly? How much of who we once were have we forgotten? How well do we really know ourselves? It’s unsettling that something can be so central to our world one day, and then nonexistent the next. It just happens. I didn’t decide one day that “Starting tomorrow, I will not think about skiing.” I never filed paperwork with my brain that announced, “By order of management, beginning next week tenant will no longer spend time or attention on skiing.” (If forgetting were this intentional, losses and breakups and painful experiences would be way easier to endure.)

We don’t decide to think our last thought about something. We just don’t think about it anymore. Possibly forever, unless something jogs our memory, like getting a text message on a random afternoon. Then, surprisingly and usually without warning, this trigger unearths waves of memories and archived experiences from the depths of the memory bank. Nostalgia is what we feel when those waves, especially the positive and formative ones, crash into the present. It’s beautiful, rich, sad, and confusing.

It’s also often accompanied by curiosity. Whatever happened to that guy? What was I doing then? (By the way, I wonder if my parents still have my baseball cards?) A few hours after getting the text from my brother, I was still thoroughly distracted, so I spent some time indulging this curiosity and finding out what was going on in the professional skiing world. I wanted to know where the superstar skiers of my youth were now. What happened to these icons whose posters I had signed, whose biographies I knew by heart, whose jokes in ski movies friends and I told over and over again?

One of the more profound lessons I learned in politics was that elected officials and other well-known people are, in fact, human beings with anxieties, insecurities, emotions, and flaws. Many are desperate to be treated as human beings, not demigods placed on a pedestal and kept at arm’s length. Could the same be true of the ski heroes of my youth?

As my browser drowned in tabs, I was drowning in reminiscences and realizations. I thought about how my worldview had evolved, and I wasn’t sure how to process the humanity of the skiers who a younger me had looked to as icons and heroes. They won gold medals at the Winter X Games… and then they quit the sport to pursue another line of work. They toured the world, partying and skiing… and then they got injured and became industry representatives working for the next generation of pro skiers. They graced magazine covers and headlined bestselling ski films and signed autographs… and then they moved home and disappeared from the public eye. None of these outcomes was necessarily bad, of course. They were just more quotidian than twelve-year-old Adam expected.

The more I read that afternoon, the more nostalgia for my own childhood was mixed with a complex blend of sadness and leveling. These people who I’d admired for so long had accomplished some amazing things, but they were just as human as I was. When I was growing up, I wanted more than anything to be a professional skier. Yet on this sunny afternoon, far away from the Colorado mountains in which I spent so much time as a kid, I felt a guilty sense of relief that I’d stumbled into the life I was living. If I’d suddenly found ski fame in my teens, would I still have done so much internal exploring, self-educating, and soul-searching? Would I still have ended up in politics? Would I still have met my partner, Erin, and would we still be living happily in London?

By the traditional legal metrics, I’m the same person today I was in the past. That’s true for most of us. Yet moments of nostalgia can make us feel thoroughly disloyal to our former selves. We think we’ve always been who we are today, right now, until an unanticipated glimpse of the past, perhaps triggered by a flood of memories from a forgotten chapter, tells us that’s not true. It reminds us that past us, current us, and future us are inseparable, but not identical. It shows us that we’re continually redefining ourselves. What matters to us today may not matter to us tomorrow, and what mattered before may be irrelevant or even antithetical to who we are today. And even if an activity or person or place doesn’t really concern us anymore, the fact that it once mattered means something.

Our future-obsessed culture, which expects us to constantly strive for and focus on the next potential achievement, makes these nostalgic realizations even more bewildering. We rarely carve out time to reflect on our own evolution, so it’s startling to have thrust into our consciousness such a vivid reminder of the methodical passage of time. Even though nostalgia is driven by the past, it forces us into the present with a heavy dose of raw self-awareness. It takes us out, however briefly, of our minute-by-minute march forward of plans and tasks and to-do lists. It makes us reflect on how much living we’ve done, and how quickly and subtly it can slip away. Nostalgia reminds us, at once, of the impossibly long and impossibly short nature of life.

There are different types of nostalgia. The sentiment I’m describing here is distinct from the yearning for a mythical past that plagues much of Western politics today. As an American former congressional staffer living and working in the United Kingdom, large parts of the two political worlds I inhabit have been taken hostage by this desire to turn back the societal clock. These movements are born of frustration and buoyed by grievance and resentment. The nostalgia I’m describing, on the other hand, is more individual and generally more unpredictable. It’s not a way of imagining how the world might once have been but rather a reminder of who we used to be. It’s more likely to make us smile wistfully than retweet something angrily. It’s both happy and sad, bitter and sweet.

In When: The Scientific Secrets of Perfect Timing, the writer Daniel H. Pink observes that “meaningful endings” — of a book or movie, say, but really of any experience — are rooted in “one of the most complex emotions humans experience: poignancy, a mix of happiness and sadness.” All of us have painful memories, some more difficult or traumatic than others. There may be chapters we don’t want or aren’t ready to confront. But we’re all constantly evolving as human beings so, like it or not, from time to time everyone will encounter poignant reminders that take us back to an earlier version of ourselves.

Over the past few years, my grandfather, Seymour, has been exploring these moments through a series of essays. One tells the story of January 20, 1965, when he and a friend managed to get tickets to an inaugural ball commemorating Lyndon Johnson’s swearing-in. Somehow, Grandpa Sy found himself seated at a dinner table next to Omar Bradley, the five-star Army general and World War II hero. In the piece, Sy reflects on how he’d completely forgotten about that night until bumping into an old friend earlier in the day brought it back to the surface. “It may be true what I have read,” he writes. “The mind works like a computer. Long-forgotten memories come forth if you punch the right key.”

Awareness practices like mindfulness meditation have helped me appreciate the power of recognizing and sitting with complicated sentiments, rather than trying to bury or fix them. Just as Grandpa Seymour did when he rediscovered that memorable evening in Washington, D.C., I’ve been trying to dive more deeply into nostalgia whenever it hits. One time, for instance, I was driving through Summit County, Colorado, and heard aspen leaves rustling on the trees. I was immediately taken back in time to summer days hiking with my family and trying to jump off things on bikes with my brother. For a few extra moments, I made a conscious effort to hold on to these complex feelings, as well as the steering wheel of the car.

Another time, nostalgia nearly overwhelmed me on a work trip to LEGO headquarters in Denmark. Like a lot of kids, I was once obsessed with LEGOs. Seeing these toys again reopened chapters in my life I hadn’t thought about in twenty years. Being surrounded by the memories they sparked was like seeing a long-lost friend whose presence reminds us how much we changed. Like skiing, LEGOs were once central to my life, but I didn’t consciously decide not to think about them anymore. I just stopped. Grew up. Moved on. Moved out. I’m sure I didn’t know it at the time, but there was a day when I played with my last LEGO before I put the toys away. There was a time when I thought my last thought about them before they were filed away in my mental archives. And then, two decades later, these memories came flooding back into the present.

How do we reconcile our former, current, and future selves? How do we build lives in which we appreciate the present? How do we confront the inevitable passage of time in an honest way? How do we recognize the majesty of living without being overwhelmed by the fear of it being taken away? How do we cultivate awareness of who, or what, we love, while also preparing for the possibility of loss and finality? These questions don’t have easy answers, or even answers at all. But we explore them anyway because the quest itself makes our lives richer and more meaningful.

Every time nostalgia forces these questions into our consciousness, momentarily pushing aside the countless other short-term things we’re working on and worried about, we’re given an opportunity. Whether it’s a fond memory or a painful one, when we get an unexpected text message that punches the right key, we can embrace the complicated unknowns. We can step back from the nonstop rush of our busy lives. We can sit with nostalgia, and even if it’s for just a moment, we can see where it takes us.

This column was originally published in the Medium publication ‘The Startup.’

Column: Working in politics taught me to make time for what matters

Redefine what you care about as a responsibility, not a reward.

At first glance, American politics doesn’t seem like an ideal environment for seeking answers to one of life’s core dilemmas: How to make more time for the people and activities that matter most to us. Politics is generally associated with angry shouting matches on cable news, relentless barrages of patronizing TV ads, endless streams of questionable and fringe-y content on our social media feeds, and condescending rhetoric that leaves everyone exhausted and cynical. (I’m getting agitated just writing this.)

In other words, it’s not exactly a case study in self-awareness or work-life balance. But while politics may be a uniquely high-profile line of work, as a work environment most of its day-to-day challenges are thoroughly ordinary. From being tethered to email and bombarded with incoming information, to equating busyness with importance and stress with status, to burying lingering questions of what the point of all this work and stress really is, most of the trials of working in politics aren’t limited to any one profession.

In fact, they seem nearly universal today. Two-thirds of full-time employees, according to a 2018 Gallup survey, report feeling burned out at work at least some of the time. (Those in my age cohort, the ever-intriguing millennials, report even higher levels of burnout.) A 2016 study conducted by Groupon found, according to Forbes, that “60 percent of Americans have an unhealthy work-life balance.” Nearly as many report that “there simply are not enough hours in the day to do what they must do.” In the United Kingdom, where I’ve lived since 2017, respondents to a Virgin Active survey said they don’t have enough time for, among other things, sleep, exercise, or “me time.” (They also want more wine, cups of tea, and Instagram likes, for what that’s worth.) These numbers reflect a clear trend: We crave more time to do the things we find most fulfilling.

Before landing in London two years ago, I spent eight years working in American politics, mostly in the U.S. House and Senate in Washington, D.C. The universe I stepped away from is indeed a strange one. Life as a political staffer is hopeful, hopeless, fun, exhausting, inspiring, depressing, addicting, insular, unique, toxic, and invigorating. It’s all of those things, often at the same time. It can offer proximity to power and influence at an uncomfortably young age. It attracts some of the most hardworking, idealistic, and service-oriented people in the country (and a small number of the most cynical, disingenuous, and power-hungry ones, too). It casts aside entirely the idea of work-life balance and replaces it with a pseudo-reality in which work and life and the news and current events are all the same thing. It can be completely transformed in an instant by an election, a scandal, or a national disaster.

Like any workplace, though, politics is really just a collection of human beings trying to balance a challenging profession with a fulfilling personal life. Like any workplace, it’s a world in which everyone’s expected to strive constantly for the next job or promotion. It’s a world that thrives on the illusion of planning, plotting, and controlling things we can’t. It’s a world that rarely encourages people to make time for the things in life that matter most to them outside the workplace. It’s a world, for instance, where dinner with your grandparents or a weekend away to celebrate your in-laws’ twenty-fifth wedding anniversary can be supplanted by frantically drafting a statement condemning the president’s latest tweet or rewriting a memo for an upcoming subcommittee hearing. (Those last examples are totally hypothetical, of course.)

In short, it’s an all-consuming world in which busyness and burnout all too easily obscure a fundamental fact of life: It’s up to us to carve out more time for the activities that most fulfill us and the people we care most about. For many of us, our instincts — and sometimes our bosses — urge us to organize our lives so what matters is a reward for completing what’s been assigned. Our “want-to-dos,” we’re told, have to come second to our “have-to-dos.” But what if we reverse that hierarchy? What if we redefine our want-to-dos as responsibilities, instead of as rewards?

To be clear, making time for what matters doesn’t mean neglecting life’s basic responsibilities. Nor does it mean we can do everything we’ve always dreamed of if only we say “no” to more stuff. Time is finite, sadly, and we can’t do it all. But whether it’s a side hustle or your main source of income, whether you’re sitting in front of a computer or stocking shelves all day, eight years in politics taught me it’s possible for anyone to tip their life in a more fulfilling direction. No matter your job, age, background, or circumstances, by thinking differently about how you spend your time, you can balance and prioritize better.

Here are four techniques, honed in the relentlessly-multitasking and always-on world of politics, to reframe your days to create more time for what matters to you.

1. Put your priorities on your to-do list

Life isn’t a to-do list. But let’s be honest: Most of the time most of us are going to treat it like one. We might as well put the things we care about on that list, too — not just the stuff we think we have to do before we get to the things we care about.

That’s a practical point as much as a philosophical one. Sure, things like “pay credit card bill” and “buy groceries” and “do laundry” are on my to-do list. But, every day, so is meditating. So is writing. So is reading The Economist. So is taking a walk. So is thinking. (Yes, the task just says “Think,” as in, “Sit with your thoughts without any incoming stimulus.”) So is going for a walk. So is calling my parents. So is checking in with my partner, Erin. Not because I’m likely to forget any of these things but because, as Daniel H. Pink puts it simply in When: The Scientific Secrets of Perfect Timing, “What gets scheduled gets done.” I want the things that matter most to me to get done. I want my priorities to happen.

An obvious question here is, Doesn’t putting “spend time with kids” on the to-do list and “do daily positive affirmation” on the calendar trivialize these activities? Aren’t we over-prescribing our lives, trying to control the uncontrollable? It certainly does feel weird to put this stuff — the stuff that matters most — on a list traditionally reserved for tasks like “respond to emails” or “do taxes” or “call cable company.” I sometimes feel like I’m equating calling my parents, which is one of the most important things I do every week, with calling our internet provider yet again to find out why the wifi is down, which is one of the least fulfilling tasks imaginable.

But the to-do list is what I depend on to make sure I do what I need to do. I invest my time and trust in it. Why not use it to keep the important stuff on my agenda, in addition to tackling the unpleasantries of life? Putting what matters most into the system I use to manage my days makes me prioritize these want-to-dos at least as much as the obligatory have-to-dos — and forces me to consider the trade-offs that come with, say, sacrificing time with a passion project to run an errand. This system elevates the fulfilling want-to-dos to their rightful place, so things like meditating, writing, and calling home get the time they deserve. It doesn’t mean I do everything I want to do every day — any set of to-dos, whether groceries or life goals, requires flexibility to function — but it does mean I’m pretty aware of whether I’m focusing on the big stuff over time.

In Tim Ferriss’ Tribe of Mentors: Short Life Advice from the Best in the World, Drew Houston, the co-founder of Dropbox, describes how he prioritizes his “rocks,” the things that matter most to him. “Schedule specific blocks of time in advance for your rocks so you don’t have to think about them,” Houston urges. “Don’t rely on wishful thinking (e.g., ‘I’ll get that workout in when I have some downtime’); if you can’t see your rocks on your calendar, they might as well not exist. … If you don’t put those in first, no one will.” Houston’s last observation is perhaps the most important: If you don’t put them first, no one will. Whether we call them our rocks, priorities, goals, want-to-dos — it’s on us to put them first.

If something’s truly important to us, one might ask, shouldn’t it be easy to remember? Maybe, but I’m not confident that’s realistic in our over-stimulated, oversubscribed world. I don’t trust myself always to know what matters to me at the exact moment I need to know, especially in the middle of a hectic day. And even when I do know, I don’t trust myself to act in accordance with that knowledge — like when I get out my phone to read a saved New Yorker article but end up reading emails instead. Instead, I trust the system I’ve built. I trust that the person (me) who designed this system over time knows better how I work and what I want to focus on than the person (also me) who’s tired or overwhelmed or not sure what to prioritize at any given moment.

There are plenty of caveats. Anyone who’s spent a day organizing and re-organizing a to-do list, only to find that all the tasks shifted around but none of them actually got done, has learned that systems don’t do our work for us. Sometimes our jobs or other circumstances make these hard-and-fast rules impossible. Importantly, no system enables anyone to do it all; accepting that unfortunate reality is a prerequisite for a technique like this. Even so, we can spend more time doing what matters to us if we choose to prioritize it.

2. Work like you have young kids

Here’s another (admittedly odd) way I balance life and work, which was inspired by observing some of my former colleagues in the U.S. Senate: Work like you have young kids. This sounds pretty strange, especially coming from someone without children. But families with kids don’t have much time (or, I imagine, energy) for things that don’t satisfy one of two conditions: 1) it has to be done, or 2) it provides them with real, meaningful value. They have to prioritize. They have to work deliberately and efficiently when they’re at work; they don’t have the option to stay late to catch up on emails because they wasted the first three hours of the day on Twitter. They have to focus on what’s most important and what matters. They have small humans counting on them at 5:30 pm.

The same is true at home. This theoretical parent of young children with their priorities in order doesn’t have time (or interest) in sending emails for the sake of sending emails. They don’t have the time (or interest) in working relentlessly for the purpose of fooling themselves into a fleeting sense of accomplishment or productivity. Evenings? Weekends? Vacations? Holidays? They know what matters, and it isn’t PowerPoint. Like any boundary, working with the urgency of having kids at home focuses the mind and closes off the impossible-yet-tantalizing possibility of doing it all. It makes it more difficult to justify obsessing over the small things that don’t really matter in the long run. When we know we can’t do everything, we have to choose.

This mental framework isn’t just for time management. It’s about using our limited energy and attention to invest in activities that fulfill us. I assume raising a child is one of those activities, but there are plenty of ways to redirect our brains and our schedules in a more meaningful direction. Mine are surely familiar to many: Spending time with friends and family. Traveling. Working out. Meditating. Writing. Reading. Now that I’m out of politics, I’m fortunate to have more flexibility to prioritize many of these activities, but the point is that no matter our circumstances — even in the heat of a political campaign, for instance — we can all tweak our priorities so what we care most about isn’t the first thing we sacrifice by default.

Working like you have young kids isn’t a call to action for working more efficiently or trying to sneak in extra tasks after the (hypothetical) children are asleep. It’s a call to action for working less. Doing less. Focusing on what’s most important, and letting the rest go.

I’m sure actual parents can find plenty of ways to quibble with this imperfect analogy, and I’m sure they’re right. I have no idea what it’s like to raise a child, which is why I’m not giving parenting advice. I’m simply urging us to organize our days deliberately, spend our time intentionally, and free ourselves from the mythical idea that anyone can “do it all.” As Cal Newport writes in Deep Work: Rules for Focused Success in a Distracted World, “Clarity about what matters provides clarity about what does not.” If we choose to prioritize the small things, we inevitably run out of time for the big things.

If this parenthood thought experiment isn’t working for you, the author Neil Pasricha suggests a complementary approach in his 2016 book, The Happiness Equation. (His suggestion is conveniently free of the awkward complexities that come with urging someone to pretend small children are in their home.) It’s what Pasricha calls the “The Saturday Morning Test.” When we’re trying to identify the activities that bring happiness, “What do you do on a Saturday morning when you have nothing to do?” Pasricha asks. “Your authentic self should go toward that.”

Time is perhaps the most valuable resource anyone has. Why wouldn’t you invest it in ways that give you value and fulfillment? Next time you’re tempted to check your email on the weekend or stay late to clean out your inbox yet again (as if it won’t be full again in the morning), instead work like you have young kids at home. Or like it’s Saturday morning and you have time — not a few minutes, but hours of uninterrupted, unscheduled, uncommitted time to do what you really care about. Or work like you’re on vacation, when you do only the most critical non-vacation stuff, and scrap the rest until you have to be back in the real world.

3. Embrace Parkinson’s law

Work expands to fill the time allotted for it. This fundamental attribute of human behavior was first captured in The Economist in November of 1955. The column that introduced the world to this notion, or at least put it into words for the first time, described a hypothetical “elderly lady of leisure” who spends an entire day crafting a postcard to her niece. This task “would occupy a busy man for three minutes all told,” the piece observed. But because this lady of leisure can spend all day writing the note, instead of having to fit it into three minutes, it takes her all day.

It’s a simple observation of a powerful truth that has only become more relevant in an age of constant distractions fighting for our attention and tasks fighting for our time: Within reason, the more time we set aside for a project, the more time that project is going to take. This unscientific law is the foundation of my unscientific observation about how coworkers with kids get their work done more efficiently, and how they manage to find time for the things that matter to them. They recognize the limits on their time, and they work within those limitations. They focus on the most important stuff first, and they do that stuff only as effectively as they need to (good enough, not perfect).

As much as we like to think the volume of time spent working automatically translates into the volume of value we create, reality doesn’t exactly bear that out. Cal Newport, for example, produces a huge amount of high-quality content, from books to blog posts to academic research, but he works on a strict schedule. When he’s on, he’s on. When he’s off, he’s off. As Newport writes, “When you work, work hard. When you’re done, be done.”

This formula has worked particularly well for the software firm Basecamp. As company co-founders Jason Fried and David Heinemeier Hansson describe in their new book, It Doesn’t Have to Be Crazy at Work, Basecamp employees generally work 40 hours a week, no matter what (except in the summer months, when the company operates on a four-day, 32-hour-a-week schedule). “If you can’t fit everything you want to do within 40 hours per week,” they write, “you need to get better at picking what to do, not work longer hours.” Basecamp employees do what they need to do in the time they have. And with very limited exceptions, if they aren’t able to get done what they expected, they change their expectations, not their schedules.

Parkinson’s law comes with a critical caveat. Planning our days with this concept in mind can make it dangerously tempting to set our expectations even higher and cram in more tasks and responsibilities just because we can. That would be a missed opportunity. Just because we can do more than we think in less time than we think doesn’t mean we should. The real opportunity lies in leveraging Parkinson’s law to make more time for the things that matter most to us, and not to let the less important stuff take up more time or mental energy than it deserves. Don’t do more for the sake of doing more. Do more of what matters. (Perhaps the “elderly lady of leisure” who spends all day writing a postcard to her niece has it right.)

Fortunately, many societies already have a structure that empowers us to embrace Parkinson’s law: It’s called the weekend. Nothing will make me less effective during the week than giving up on a project because “I’ll just finish it over the weekend.” And nothing will make me more moody and distracted by a vague sense of guilt or obligation over the weekend — not to mention fail to recharge me for the week ahead — than worrying about something I could’ve done during the week (or could do next week).

As Parkinson’s law suggests, if you allot two extra days for a task, that task will magically expand to require seven days. Make Saturdays and Sundays off-limits to everything except what matters most, and you’ll probably get done in the other five days whatever you need to get done. And if you don’t? Take two days off over the weekend, and then log in on Monday rested and ready to get back to work.

4. Beware the “tyranny of the remembering self”

In his book, Thinking, Fast and Slow, the legendary psychologist Daniel Kahneman makes a key observation about the subjectivity of the human experience. Our lives, Kahneman argues, are essentially composed of two selves. There’s the “experiencing self,” which is how we feel in the middle of doing something. Then there’s the “remembering self,” which is how we feel about that activity afterwards — how we remember it. As Kahneman points out, how we remember something often differs greatly from what we felt as we experienced it. And when it comes to planning and decision-making, the remembering self seems to be far more powerful than the experiencing self.

How many times have you committed to something — a networking event, a workout class, even drinks with an old acquaintance — and then later asked yourself when you rediscovered it on your calendar, “Why did I say ‘yes’ to this again?” Why do we keep returning to activities that we don’t enjoy doing? Why do we prioritize things that don’t leave us fulfilled, forcing us to push the things that do to the mythical “tomorrow?”

There are plenty of answers to these questions, some more legitimate than others. We made a commitment. We have to (perhaps it’s the law — that’s a good reason). We want to help someone out. We believe it’s important. We like what the activity signals about us. We enjoy the idea of being the type of person who does that activity. We think it’ll be good for us. We like the feeling of saying “yes” to a future commitment when we get all the productive satisfaction of making that commitment without having yet had to do anything.

These are all real and, to varying degrees, valid reasons. But another reason we say yes to things that don’t leave us fulfilled is that we remember things differently than they felt as we experienced them. The remembering self, Kahneman notes, “neglects duration, exaggerates peaks and ends, and is susceptible to hindsight.” All of these shortcomings in perception and memory impact how we recall things and, thus, how we make future decisions. “I am my remembering self,” writes Kahneman, in a reflection of all of us, “and the experiencing self, who does my living, is like a stranger to me.”

If we’re determined to spend more of our time in genuinely fulfilling ways, this reality is one we have to recognize and reckon with. Unlocking more time to do what matters to us means building awareness of how we feel when we’re doing something, not just how we remember it or would like to remember it. It means identifying the activities that bring us value as we experience them, not just in what they signal about us. It means embracing the remembering self and choosing to push through uncomfortable activities that leave us happily exhausted afterwards, not the ones that leave us thinking, “That was a waste of time.”

“Time is the ultimate finite resource,” Kahneman observes. But the “remembering self ignores [that] reality.” Most of the time every impulse in our brain is telling us the remembering self is the one we should heed. But the more time we spend engaged in what actually matters to us, and the more aware we are during that time, the more we learn to recognize that these are the activities we need to prioritize.

The next time you’re considering a far-off request or volunteering to work on a non-urgent project over the weekend, take a moment to think about Kahneman’s two selves. Do you really want to say yes, or is doing so just the path of least resistance? Do you really need to work this weekend, or do you just like what that would signal about you? By reflecting on the remembering and experiencing selves as you make decisions about how you spend your time and organize your days, you can tilt the balance slightly more in the direction of things you care about. And, over a lifetime, a slight tilt today can lead to a dramatically different trajectory.

What matters should be a responsibility, not a reward

Family. Friends. Reading. Writing. Fitness. Travel. Meditation. Moments of stillness. As I’ve learned over the years, these are the parts of my life that instill in me a sense of fulfillment, wholeness, and completion. The things that force me into the present moment and create value in my life. The things that give me energy in the morning and leave me with a feeling of contented exhaustion at the end of the day. The things I need to prioritize for a life fulfilled. The things that give me the confidence and stability to be there for others.

Yet like so many of us, I’ve long operated on a model that doesn’t reflect these priorities. What gives me joy and fulfillment — the things I want to do, the things that are entirely in my control — are slotted around the things I have to do, the things I feel I’m supposed be doing. Instead of carving out time for a workout, I let work emails determine whether I’ll exercise. Instead of reading books that challenge and educate me, I let Twitter and political news come first. Instead of carving out time for side hustles or meditation, I postpone them or try to fit them into 15-minute increments at the end of a long day.

It almost goes without saying that what I most value — spending time with my partner, Erin, and our families and friends — suffers because of my inability to make it a priority, rather than a reward for having gotten everything else done first. In The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living, Ryan Holiday asks rhetorically, “If real self-improvement is what we’re after, why do we leave our reading until those few minutes before we shut off the lights and go to bed?” To paraphrase Holiday, if we want to spend more time doing what matters to us, why do we leave these activities until those few minutes in between obligations or at the end of the day?

Why, I’ve asked myself, do I feel compelled to squeeze in reading or writing or meditation or exercise around news, emails, and errands, rather than the other way around? Why have I been trained to feel that being seen as “online” or “available” or “not slacking” should dictate how I spend my time, rather than recognizing these thoughts as the insecurities and irrational cravings for acceptance they are? Why do I continue to say “yes” to things that I have no interest in and don’t need to do?

***

Daniel Kahneman’s research has led him to a simple theory: “The easiest way to increase happiness is to control your use of time,” he writes. “Can you find more time to do the things you enjoy doing?” Sometimes, of course, we don’t have a choice. But sometimes we do. We can put our priorities on our to-do list. We can work like we have young kids. We can embrace Parkinson’s law. We can watch out for Kahneman’s “tyranny of the remembering self.” For me, these four ways of reframing how I allocate time have made a meaningful difference in how I approach my days and, in turn, my life. But the entire premise of spending more time doing what we care about requires some fine print.

As the writer Ta-Nehisi Coates told Ezra Klein during a 2017 interview, “If you want to be wild in your work life, you need to be boring in your home life.” Life is full of trade-offs, and we can’t do everything. No matter what articles like this one might imply, no one can truly life-hack or time-manage their way to doing it all. Holding oneself to a standard that requires perfect compliance with ideas like “only do things that matter to you” is a recipe for failure. Human beings get distracted, make mistakes, and fall short of our goals a lot of the time. Sometimes we need time to be bored or watch TV mindlessly. We often do things because we have to, or just because it’s the right thing to do.

So, how do we make time for what matters to us in a responsible way? How do we find a pragmatic balance between pursuing what we care most about and upholding the obligations of life — not just the daily to-do list and what we’ve been assigned, but our commitments to friends and family, to colleagues, to civic society, to those in need?

I’m convinced that every human being, regardless of circumstance, can benefit from spending more time doing what they really care about. We have more time than we think, or at least we have the freedom to de-prioritize the things we do for no reason other than because everyone else does. In some cases, it might be selfish to focus on making time for what matters to us. But it’s also impossible to operate at our best if we don’t carve out any time for these activities.

That brings us back to politics. It’s true that the state of political discourse and world affairs today is pretty uninspiring. It’s also true that some of humanity’s most pressing global challenges, from war and poverty to climate change and economic inequality, demand collective action. But the techniques I’ve described, honed through the lens of politics, have left me optimistic.

I’m optimistic that each of us, as individuals, can take steps to make our lives more manageable and more meaningful. We can each focus just a little more on doing what matters to us. That doesn’t only make our days more enjoyable. It also gives us strength for the sacrifices and struggles our future requires. It might even make our politics work a little better, too.

This column was originally published in the Medium publication ‘The Ascent.’

Column: The clarifying power of writing and storytelling

Reflections on why we write — and why we share our writing with the world

I. On writing

One night in the spring of 1874, two years into his second term in the White House, Ulysses S. Grant was stuck. As historian Ron Chernow recounts in his biography of America’s eighteenth president, Grant was struggling to decide whether to sign a bill to boost the amount of paper currency in circulation to combat an economic downturn. He was wary of the bill’s consequences but under enormous political pressure to sign it.

After a sleepless night, he met with his cabinet to announce his decision. “The night before,” as Chernow describes it, Grant “had resolved to sign the inflation bill and sat up late drafting an accompanying message, listing his most cogent arguments. But the more he wrote, he said, the more specious his own arguments sounded.” All night, Grant continued to put pen to paper, exploring the best arguments he could muster for and against the bill. Chernow captures the scene: “The more he wrote that night, the less he was persuaded by his own reasoning. Finally, he thought, ‘What is the good of all this? You do not believe it. You know it is not true.’”

So, Grant signed the bill anyway, right? He’d already invested time and energy into getting it passed. He certainly had a lot of people expecting he’d sign it. He was under significant pressure, and he had plenty of other tasks on his to-do list, like trying to hold together a nation reeling from a bloody civil war. It would’ve been far easier just to sign the bill and move on. But he didn’t. Instead, Chernow writes, “he tore up his message, tossed it into the wastebasket, and decided to veto the bill.”

Grant lived an epic life. Why highlight this one seemingly insignificant moment? Why focus on a brief anecdote that commands only a couple of the thousand-plus pages Chernow gives him? In part because, as Chernow writes, it was “an impressive display of Grant’s intellectual honesty, candor, and exemplary courage.” But it’s more than that, at least in one particular way. In this anecdote, we see Grant consciously make time to think deeply about a single challenging issue. We see him reflect on it before acting. We see him consider his own biases and inclinations. We see him explore his own values and beliefs.

I’m projecting a lot of thoughts on Grant here. No one knows exactly what he was thinking that night. But it’s hard to imagine anyone making such a difficult and contentious decision without a process of deep reflection and keen sense of self-awareness — a process enabled and accelerated by the simple act of writing. It was through writing that Grant discovered what he truly felt about the bill on his desk. It was through writing that Grant found the clarity to make the decision that best aligned with his values. It was through writing that Grant figured out what he truly thought and believed.

***

These days, as notifications and requests bombard our screens and inboxes, and as information, distractions, and stimuli assault our brains, the peace of mind Grant found that night feels ever more elusive. Think about the last time you needed to work through something challenging — preparing for a difficult conversation with a friend, say, or making a choice about the next step in your career. Did you work through it carefully and methodically? Or, like me, did you fit it into a few spare minutes between meetings and emails and other short-term obligations? When was the last time any of us found the mental stillness to explore an idea or arrive clearly and confidently at a decision?

There are plenty of techniques for building awareness and creating space to think. At a practical level, for instance, we might turn off notifications on our phones or build a meditation practice or schedule a recurring calendar event for “Time to think.” More philosophically, we could try to tackle the compulsion that so many of us feel to be busy and stressed all the time, or we might make a concerted effort to fight FOMO — the notorious “fear of missing out” — that infects so much of how we spend our time. If mental clarity is what we’re after, though, perhaps we might consider a more old-school approach to making sense of things: writing.

One of Grant’s predecessors, Abraham Lincoln, took to heart not just the power of the written word, but the power of actually writing the words. As Joshua Wolf Shenk recounts in Lincoln’s Melancholy: How Depression Challenged a President and Fueled His Greatness, while the sixteenth president “often spoke extemporaneously over the course of his career, most of the great works of his mature years were composed on the page. Going through many drafts, he worked out his thoughts by writing and rewriting.”

Ta-Nehisi Coates’ We Were Eight Years In Power: An American Tragedy is a powerful collection of essays on race and politics written throughout the Obama administration. But it’s also a moving chronicle of his own growth as a writer. In the book, Coates describes how he views writing as a way of understanding and communicating with the world. “Writing is always some form of interpretation,” he observes, “some form of translating the specificity of one’s roots or expertise or even one’s own mind into language that can be absorbed and assimilated into the consciousness of a broader audience.”

Writing can be many things, from a mechanism to influence public opinion to a way to earn a living to, as Coates puts it, a technique to transmit personal experience into the public discourse. In these instances, writing is a means to an end. But sometimes the act of writing is both the means and the end itself. Sometimes it’s just a tool to make sense of the thoughts and ideas bouncing around in our brains. A tool to process the endless complexities of life. To bring some order to our questions and doubts, anxieties and inclinations, by distilling them on the page. Writing, as Daniel H. Pink writes (of course) in When: The Scientific Secrets of Perfect Timing, “is an act of discovering what you think and what you believe.” Writing empowers us to transform mental fragments into coherent philosophies, and to communicate them to ourselves and the world.

In an age when typing more than a text message or tweet can seem daunting, it’s easy to forgot how fulfilling — or simply relieving — it can be to transfer what’s in here (the mind) to out there (the page in front of us). It’s liberating to finally articulate on paper the fleeting strands of a thought or notion that has been ricocheting around one’s head, consciously or not, for who knows how long. “Write a bit, just for yourself,” urges Lin-Manuel Miranda in his tweet-inspired book, Gmorning, Gnight!: Little Pep Talks for Me & You. “Give that maelstrom in your head a place to land. Look @ everything swirling around in there!”

II. On storytelling

When it comes to processing the world, reading — and consuming content generally — can be just as liberating. I’m convinced that one of the most magical moments a person can experience is to encounter writing, whether a single sentence or an entire book, that captures something we’ve been thinking or feeling but haven’t quite been able to articulate. Like the act of writing itself, finding the right piece of content at the right time doesn’t just convey information. It also brings clarity to the world and offers us a better understanding of how we fit in it.

In his White House memoir, The World As It Is, President Obama’s longtime aide Ben Rhodes recounts a conversation he had with the then-president about the power of storytelling. In May of 2016, as the president’s motorcade traveled through Hanoi, Vietnam, Obama urged Rhodes not to shy away from using stories to make the case for the administration’s policies and decisions. “The notion that there’s something wrong with storytelling — I mean, that’s our job,” Obama told him. “To tell a really good story about who we are.”

Obama’s comment gets at the essence of human evolution. In Sapiens: A Brief History of Humankind, the historian and author Yuval Noah Harari argues that what sets human beings apart from other species, and what has enabled us to build the societies and civilizations we know today, is our ability to cooperate with each other. Key to that cooperation is storytelling. In Harari’s telling, money is a story. Religion is a story. Nations are stories. Race is a story. These are all socially-constructed concepts that, at their worst, manufacture divisions, hierarchies, and combustible notions of “us” and “them.” At their best, though, shared values and ideas give our communities structure and enable us to build complex societies greater than the sum of their parts. Stories teach us about each other — and ourselves.

Today, we have countless ways to share information and exchange ideas. But for most of human history, there was just one: storytelling. In Sapiens, Harari describes the Sumerians, an ancient Mesopotamian people who, sometime around 3,500 B.C., developed a new way to communicate with each other. In doing so, Harari writes, the Sumerians “released their social order from the limitations of the human brain, opening the way for the appearance of cities, kingdoms and empires.” What was this secret for unlocking mass cooperation? “The data-processing system invented by the Sumerians,” Harari explains, “is called ‘writing,’” and more than five millennia later, we’re still using it. “With the appearance of writing,” Harari communicates to readers using the Sumerians’ invention, we start “to hear history through the ears of its protagonists.”

The historian Joseph J. Ellis puts it well in the preface to his recent book, American Dialogue: The Founders and Us. “Reading history,” Ellis writes, “is like expanding your memory further back in time. … The more history you learn, the larger the memory bank you can draw on when life takes a turn for which you are otherwise unprepared.” Through stories we learn, we grow, we collaborate, we empathize, and we better understand ourselves and where we might fit in the world.

Like a runaway conspiracy theory on Breitbart, that brings us back to Barack Obama and Ben Rhodes. What the president suggested to Rhodes about storytelling in politics is just as true for us as individuals. Each time we read or hear about someone else’s experience, we can hold up a mirror to our own lives. We can listen for echoes of our own experiences and look for reflections of our own struggles. Seeing our story in someone else’s can be a profoundly powerful means of learning, understanding, and processing. Subconsciously or not, we can ask ourselves, What about this person’s story applies to my life? Can I learn something from her? What would I have done in his situation? What do I want to do in my own situation?

III. On sharing

That’s why we seek out others’ stories. It’s also, as I’ve come to appreciate, a good reason to share our own. Dozens of drafts of different sections of this article have been sitting on my computer for months. I could just leave them in the digital ether. After all, by getting these words out of my head and onto the digital page, writing has already served its core purpose for me. Why publish them here?

I often think about this question in the context of my side hustle of writing about U.S. politics. I previously spent years working on Capitol Hill, but today most of my involvement in politics consists of arm’s-length commentary on this platform. The evolution from a full-time job in the trenches to an on-the-side-and-as-time-allows passion project has left me wondering: What’s the value of writing to causes I believe in? Writing about politics on the internet doesn’t knock on any doors or pass any bills or raise any money for candidates whose votes could actually alter public policy. It feels a little presumptuous to try to convince myself I’m helping others by writing my own thoughts down — instead of canvassing to get out the vote, making phone calls for a congressional candidate, or trying to pass legislation on the Hill.

In Tools of Titans, the writer Tim Ferriss considers what would happen if he chose a different line of work — perhaps one with fewer solitary hours in front of the keyboard. “If I stop writing,” he wonders, “perhaps I’m squandering the biggest opportunity I have, created through much luck, to have a lasting impact on the greatest number of people.” Few writers are likely to end up with as large a platform as Ferriss has, but I think most of us share a similar desire to help people through writing. Is this hope realistic, or is it a self-serving justification to give ourselves permission to spend a huge amount of time doing something we enjoy?

The act of publishing, of sharing one’s thoughts with the world, is a conscious choice not to assume that because we stumbled across an idea that the rest of the world already knows it. It’s to hope that others might find inspiration, clarity, or solidarity in our experiences and our ideas. It’s to aim to give readers a sense of community and, if we’re lucky, to help them make sense of the world by providing something they’re missing or hadn’t yet considered.

But it’s also to accept that we might not achieve any of these goals, and to press ahead anyway. To publish one’s own writing is to welcome the possibility that this writing has already served its sole purpose — to help the author process the world — and to recognize that purpose as worthy enough in itself.

***

In 1884, nearing the end of his life and in dire need of income, the writer with whom we began — Ulysses S. Grant — was convinced to write a series of articles that would eventually become his memoir. As Ron Chernow describes it, Grant originally found the process uninspiring. But, guided by a talented editor, he began to find joy and, presumably, some peace of mind in the task before him. “Why, I am positively enjoying the work,” he remarked to his editor. “I am keeping at it every night and day, and Sundays.” Over time, Chernow writes, Grant “experienced the pride of authorship, pleasure of craftsmanship, and delight of reliving past triumphs.”

Like Grant, and like countless other writers, it took a long time for me to see writing not as an obligation but instead as an opportunity. An opportunity to make sense of the world. An opportunity to process my thoughts and experiences. An opportunity to figure out what I think. An opportunity to create. An opportunity to hone a craft. An opportunity to explore new ideas. An opportunity to share what I’ve learned.

Even if it doesn’t change any minds or pass any bills, the craft of writing helps me take the raw materials of life and transform them into something marginally coherent. Even if the only outcome of what I write, read, and share is a little more clarity about my own experience, that goal is undoubtedly worthwhile — and the process itself is enormously fulfilling.

Now, having thus made some sense of my thoughts, I’ll click “Publish.”

This column was originally published in the Medium publication ‘The Writing Cooperative.’